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Reproduced courtesy of Djawuyma Wanambi

Djuwany at Manybalala

Date: 1998
Dimensions:
Overall: 1790 × 910 mm
Medium: Natural pigments on bark
Credit Line: ANMM Collection Purchased with the assistance of Stephen Grant of the GrantPirrie Gallery
Object Copyright: © Djawuyma Wanambi
Classification:Art
Object Name: Bark painting
Object No: 00033816
Place Manufactured:Northern Territory

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    Description
    This bark painting from East Arnhem Land depicts the original Marrakulu people, Djuwany hunting turtles in the saltwater of Manybalala. At the centre of the painting the hunters are shown in a canoe surrounded by two totemic Walana fish (trailor fish). One of the hunters holds the harpoon rope that is attached to the side of Dhalwatpu, the turtle. Ancestral stories about the creator beings link the the present day Yolnu people to their Saltwater Country.
    SignificanceThis bark painting is representative of the people belonging to the Dhuwa moiety of the Marrakulu clan in the homeland of Gurka'wuy. It is one of the series of 80 barks painted by the traditional Yolnu of East Arnhem land in an attempt to raise awareness about their laws, rights and ownership in the region.
    HistoryThe Yolnu people of Arnhem Land inhabit a landscape that was formed by the actions of ancestral beings, who can take both human and animal form. For instance water now flows where these creatures walked and hills have formed where they died. Ancestral time is not just in the past but also the present and future. In light of this the sacred landscape and stories of East Arnhem Land are central to the Yolnu people’s way of life and prominent themes in their bark paintings.

    In 1996 an illegal fishing camp was discovered at Garranali, a sacred Aboriginal site in East Arnhem Land. This sacred area is home to the ancestral crocodile Bäru and found among the litter of the illegal camp was the severed head of a crocodile. This discovery prompted the local Yolnu people to produce a series of bark paintings that expressed the rules, philosophies and stories of their region. The project culminated in the production of 80 barks and allowed the Indigenous community to educate others about the social history, geography and personal stories of their traditional homeland. They stressed the importance of Yolnu land ownership, laws and codes of behaviour for those who interacted with the landscape and sacred Indigenous places.

    The Yolnu have been involved in the land rights struggle since the 1960s. They are currently recognised as the traditional owners of northeast Arnhem Land under the Aboriginal Land Rights Act. This act was passed in the Northern Territory in 1976 and is seen as the benchmark in the recognition of Aboriginal land ownership in Australia. Despite this the issues of Indigenous land ownership, rights, customs and law continue to be contentious in the Australian legal system and wider community.
    Additional Titles

    Primary title: Djuwany at Manybalala

    Collection title: Saltwater collection

    Web title: Djuwany at Manybalala

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